Abstract: With the development of cultural psychology in the twenty-first century, the connotations of the mind in contemporary psychology have been changed tremendously. It is necessary and urgent to analyze views of the mind (xin, 心) in Chinese traditional culture, which can provide an integral understanding on human mind, and can enrich basic psychological theories and benefit indigenous psychology studies. Therefore, this paper analyzes views of the mind of three New Confucians: Liang Shuming, Xiong Shili and Feng Youlan, and draws the following conclusions. Liang shuming (1879-1985), a famous figure of New Confucianism movement and a pioneer of Chinese indigenous psychology, put forward the point of view on the mind and laid the foundation of Confucian ethics. There are two stages in his view of the mind. First, he regarded intuition as the core element of human mind. During that period, he was mainly influenced by two Western philosophers, Pyotr Kropotkin and Henri Bergson. Second, Liang modified the original theory and argued that mind was constructed by three basic factors: instinct, reason and rationality (li xing, 理性). Among them, rationality which means a mixture of reason and emotion, is the core element. In addition, he also discussed specific multi-level connotation of the mind in the Confucian culture. Xiong Shili (1885-1968) who is widely regarded as the founder of New Confucianism, discussed compositions and connotations of the mind from a metaphysical perspective. He criticized scientific psychology for treating mind as nervous system activities or brain reactions to the objective world, and presented that the human mind is distinguished by the original mind (benxin, 本心) and the habituated mind (xixin, 习心). The two kinds of mind are not actually two separate entities, but a whole. The original mind is the substance (ti, 体), and the habituated mind is the function (yong, 用). He used the metaphor of the ocean and the waves to illustrate this point. Feng Youlan (1895-1990), another important figure of New Confucianism, expressed his connotations of the mind from the neorealism perspective. He argued that the mind consists of two parts: true mind (zhen ji de xin, 真际的心) and actual mind (shi ji de xin, 实际的心). The meaning of life can be changed by realizing mental state from the actual mind to the true mind. In addition, his philosophy of mind is similar with Western constructivism in some aspects. In the third part of the paper, the similarities and differences and deficiencies among the three scholars' views of the mind were discussed. We found that the mind of the New Confucianism is a multi-layered entity, whose aware, dynamic, changing and value-laden part or level is intentionally focused. It is different from views of traditional scientific psychology and humanistic psychology. Views of the mind of the new Confucians can not only enrich theories of cultural psychology and indigenous psychology, but also help researchers to draw historical lessons and get a new understanding on the human mind.

Key words: views of the mind, mind, indigenous psychology, cultural psychology, new confucianism

摘要： 随着文化心理学的兴起，如何深化中国文化与心理学的联系，促进其对心理学的贡献成为了重要问题。在这方面，以梁漱溟、熊十力和冯友兰为代表的现代新儒家进行了开拓性的研究。他们在批判性接纳科学心理观的基础上，主张心理是多层次的存在，强调了心理的自觉性、能动性、生成性、道德性等内涵。新儒家的心理观既能启发本土学者妥善解决中国文化与心理的关系，又能推动建立一种既关注大脑生理机制与心理机制又蕴含本土内涵的综合心理观。

关键词: 心理观, 人心, 本土心理学, 文化心理学, 现代新儒家